Basil of Caesarea: Basic Facts
- Basil benefited from a tremendous family of faith. Both sets of grandparents were Christians who had undergone severe persecutions for the faith (one grandmother was a martyr), and Basil’s parents were faithful believers as well. Of the ten children in the family, five are now honored as saints. The influence of Basil’s oldest sister, Macrina, was particularly strong in his life.
Timeline of Basil's Life and Ministry
356 – Back in his hometown of Caesarea (in Cappadocia), he works as a teacher of rhetoric. But under the influence of his sister Macrina, he decides to devote himself to the religious life.
357 – He travels to Egypt, Palestine, Syria, and Mesopotamia to study under the desert fathers.
358 – Basil founds a semi-monastic retreat near his old family estate and begins living a life of voluntary poverty. He gives all he has to the poor, and takes in orphans and the sick whenever they come to him. He starts traveling with a group of friends and founds monasteries, hospitals, and houses of refuge all over Asia Minor.
359 – Attends a church council in Constantinople, but is dissatisfied with the creed it produces. He leaves without signing the new statement of faith.
361 – Julian, his old college friend, becomes emperor and invites Basil to join him at the royal court. But Julian has announced that he is no longer a Christian, so Basil declines.
362 – Eusebius, the bishop of Caesarea, forces Basil to become a priest.
365 – Another new emperor, Valens, ascends the throne. He is a Christian, but is devoted to the heretical Arian sect (which didn’t believe that Jesus was co-equal in divinity with God the Father). Basil returns to Caesarea to engage in public debates against Arianism, and he triumphs.
368 – A massive drought and famine strikes; Basil devotes himself to the care of the needy.
370 – Bishop Eusebius dies and Basil is elected, by the narrowest of margins, to replace him. He is already the leading voice of orthodoxy in the East, but he faces daily opposition from his fellow bishops in Asia Minor, many of whom wanted an Arian.
371-372 – Basil and Emperor Valens have a showdown and Basil stands his ground. Valens finds that even he cannot restrain the popular and brilliant bishop. This marks the beginning of the end for the Arian heresy within Christianity—Basil finishes the fight that Athanasius began a generation before.
374-379 – Basil continues fighting until his death against other heresies that deny the divinity of the Holy Spirit. He appeals regularly for help from the Western churches, but they refuse to listen. He faces opposition and libel from every corner, including fellow bishops and former friends, but he doesn’t back down. He reforms the priesthood in his area (which had become exceedingly lax), oversees the beginnings of communal monasticism, writes a liturgy which is still in use, and issues numerous theological writings.
Quotes from Basil
“O human, you are a ruling being. Why do you serve the passions as a slave?”
“What is Christianity? Likeness to God as far as is possible for human nature.”
“Glorify your Creator. For you came to be for the sake of no other thing except that you be an instrument fit for the glory of God.”
“Troubles are usually brooms and shovels that smooth the road to the good man's fortune; and many a man curses the rain that falls upon his head, and knows not that it brings abundance to drive away hunger.”
“We glorify the Holy Ghost together with the Father and the Son, from the conviction that He is not separated from the divine nature; for that which is foreign by nature does not share in the same honors….[Scripture is clear that the Spirit is not a created being]: The creature is a slave, but the Spirit sets free (Rom. 8:2). The creature needs life; the Spirit is the Giver of life (John 6:63). The creature requires teaching; it is the Spirit that teaches (John 14:26). The creature is sanctified; it is the Spirit that sanctifies (Rom. 15:16). [All things] receive their sanctification through the Spirit, but the Spirit Himself has His holiness by nature, not received by favor, but essentially His; from which He has received the distinctive name of ‘Holy’. What then is by nature holy, as the Father is by nature holy, and the Son by nature holy, we do not allow to be separated from the divine Trinity.”