Tuesday, December 01, 2020
Now let our souls, on wings sublime, rise from the vanities of time:
Draw back the parting veil and see the glories of eternity.
Shall aught beguile us on the road, when we are walking back to God?
For strangers into life we come, and dying is but going home.
- from a hymn by Thomas Gibbons
Monday, November 30, 2020
Monday, November 23, 2020
I'm taking a week off from the blog for the holiday, so new posts will resume on Monday, Nov. 30. If you'd like to follow along with my family and our church in the meantime, you can check out our calls to prayer (short, encouraging videos posted each evening) at facebook.com/calaisbaptist. Happy Thanksgiving!
Saturday, November 21, 2020
Whose love forever is the same:
Amid ten thousand snares we stand,
Supported by Thy guardian hand;
And see, when we review our ways,
Ten thousand monuments of praise.
Let us not murmur or complain
At what Thy wisdom shall ordain;
Accept our thanks for mercies past,
And be our guide while life shall last.
Preserve us by Thy favor still,
And fit us for Thy sacred will.
- lines derived from No. 536 & 539 of the Augustine Hymn Book, 19th century
Friday, November 20, 2020
Thursday, November 19, 2020
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. – Matthew 28:19
Render unto Caesar what is Caesar’s and to God what is God’s. – Matthew 22:21b
The Early Baptists: Basic Facts
- The Baptists emerged out of the Puritan movement in England in the early 1600s (and from its offshoot, Congregationalism), with a bit of influence from the Anabaptists of Holland.
- The story of Baptists is not a story of any individual “heroes,” but the story of whole congregations. The first Baptist church was a congregation from England who, because of religious pressure, fled to Holland and adopted believers’ baptism.
From Protestant to Baptist
- Puritans emerged from mainstream Anglicanism partly by saying that individual piety, not simply participation in the sacraments, is the mark of a true Christian.
- Congregationalists emerged from Puritanism by rejecting the principle of a church hierarchy, instead investing authority in the local church.
- Baptists distinguished themselves from Congregationalists by rejecting the parish system in favor of having a church membership composed only of people who demonstrate the marks of a true Christian life, and also by rejecting infant baptism and arguing for the separation of church and state.
Prominent Early Baptists
- John Smyth, ordained as an Anglican minister, helped lead his Puritan-leaning congregation toward a Baptist position through rigorous study of the Bible. Facing religious pressure in England, they fled to Holland, where they met some Anabaptists and became convinced that infant baptism was improper. Smyth baptized himself, then his whole congregation, in 1609.
- Roger Williams was a minister who emigrated to New England and, in the 1630s, protested against the Congregationalist associations with the state in Massachusetts Bay Colony. He founded the city of Providence, Rhode Island, and built the first Baptist church in North America there. He was also an early advocate for the rights of Native Americans and African slaves.
- The Freedom of the Believer – Baptists believe that each individual person is free to choose for themselves what they believe, and that they alone are accountable for that decision. Thus no one else can make the decision for you to be a Christian; only you can do that—hence infants are not to be baptized, only believers mature enough to make the decision for themselves. Believers are also competent to read and interpret Scripture for themselves, and they are not compelled to obey any outside authority on religious matters beyond their own conscience (as informed by the life and practice of their local church).
- The Freedom of the Local Church – Every local church is a full representation of the whole Church, with all the spiritual gifts and authority designated to the whole. Thus the local church has authority to read and interpret Scripture, to manage its own property and ministries, and to organize its own practice of faith. It is not beholden to any church hierarchy above it, though it should maintain voluntary associations with other churches for the purpose of mutual edification and for the pursuit of wider ministries. The church is also free from any interference from the state in its organization, practice, and doctrine.
The Early Baptist Movement in Maine: Isaac Case
“He appeared to enjoy religion. Progress, praise, and love to Christ, and defense of the Gospel, seemed to be the happy elements of his everyday life…His general bearing bespoke the reign of peace within…When he came to Maine, he was a young man, only twenty years old. He gave his time and all his energies to the work of the ministry, without any salary from any quarter. Everywhere, among our churches, his memory is blessed.” – Adam Wilson, writing about Rev. Case
Wednesday, November 18, 2020
After the multitude settled in place,
Christ stood before them and in his arms raised
The bread and the fish, and looking to heaven,
He blessed the food he was going to give them.
This he divided, and gave some to each
Of his disciples, so that they could feed
The whole multitude; and as they went giving,
The food Christ gave remained undiminishing.
So they gave and they gave, food for each hand,
Enough for each child and woman and man.
When all had eaten and were satisfied,
Christ called his disciples back to his side.
"Now go and collect up all that remains,
So nothing is lost that's done in my name."
They gathered up fragments of fish and of bread,
And filled twelve baskets with what had been left.
That surplus remained after five thousand men,
With women and children, all had been fed,
And it had all come from the smallest of gifts,
Just five barley loaves and two little fish!