A Note to My Readers -
I've decided to remove my Sunday posts from the weekly cycle. Although I hope they've been of benefit to some of you, they are necessarily secondary to my regular work of sermon preparation each week. I've found that having that extra post to write simply added to the burden of my work. For those readers who would still like access to my weekly work in Scriptural exposition, I would ask them to access the podcasts of my sermons (available through a link in the sidebar), since that remains the primary form of my Bible teaching each week.

Saturday, September 05, 2015

95 Theses, #35: Mary

To see the introduction and disclaimers for my 95 Theses, first go to: 95-Theses-Introduction

(Painting: "The Annunciation," by Henry Ossawa Turner, 1898, oil on canvas)

35.) Mary and Humanity’s “Yes” to God- Mary holds a special place within the Christian worldview, representing the ultimate in God’s partnership with the free will of his creation. He made the key point of his plan of redemption hinge on the consent of one of his creatures. And Mary, in giving her Yes to God, in a sense began to undo the tragic No that her forebear Eve had spoken forth by her actions at the beginning of the human race. With that Yes, that moment of humanity’s consent to God, the new creation began in the incarnation of Jesus Christ. In saying Yes to God, we open ourselves up to union with him. Mary’s role seems to be hinted at typologically throughout the OT, and, because of her role in the NT story—that of bearing in her womb the omnipresent God of the universe—she is worthy of the highest reverence. Just as we would revere the Temple or the Ark of the Covenant if we were near them, so we should hold Mary in reverence as the freely-chosen and freely-choosing vessel of God’s presence. We, like Mary, are called to say Yes to God and let Christ form in us.

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